Hebrew old testament translation Exodus 1:13-20

 Exodus 1: 13-20

13.  וַיַּעֲבִדוּ מִצְרַיִם אֶת־בְּנֵי יִשְֹרָאֵל בְּפָרֶךְ׃

וַיַּעֲבִדוּ – verb, hifil, imperfect, 3rd person, masculine, plural, root word- עָבַד, to serve

Translation- Egyptians made the sons of Israel to serve rigorously. 

14.  וַיְמָרְרוּ אֶת־חַיֵּיהֶם בַּעֲבֹדָה קָשָׁה בְּחֹמֶר וּבִלְבֵנִים וּבְכָל־עֲבֹדָה בַּשָּדֶה אֵת כָּל־עֲבֹדָתָם אֲשֶׁר־עָבְדוּ בָהֶם בְּפָרֶךְ׃

וַיְמָרְרוּ –verb, Piel, imperfect, 3rd person, masculine, plural, root word- מָרַר, meaning- to be bitter

עָבְדוּ – Qal, perfect, 3rd person, common, plural, root word- עָבַד, meaning- to serve

Translation- and they made lives bitter with hard bondage, in mortar, in brick, and in all manner of service in the field, all their service, in which they made them serve harshly.

15.   וַיּאֹמֶר מֶלֶךְ מִצְרַיִם לַמְיַלְּדֹת הָעִבְרִיּת אֲשֶׁר שֵׁם הָאַחַת שִׁפְרָה וְשֵׁם הַשֵּׁנִית פּוּעֲה׃

וַיּאֹמֶר  - Qal, imperfect, 3rd person, masculine, singular, root word- אָמַר, meaning-  to say 

לַמְיַלְּדֹת – Piel, participle, feminine, plural, root word- יָלַד, meaning- to bear

Translation- the king of Egypt said to the Hebrew midwives, one of which named Shiphrah and other was Puah.

 

16.  וַיּאֹמֶר בְּיַלֶּדְכֶן אֶת־הָעִבְרִיּוֹת וּרְאִיתֶן עַל־הָאָבְנָיִם אִם־בֵּן הוּא וַהֲמִתֶּן אֹתוֹ וְאִם־בַּת הִיא וָחָיָה׃

וַיּאֹמֶר – Qal, imperfect, 3rd person, masculine, singular, root word- אָמַר, meaning- to say

בְּיַלֶּדְכֶן – Piel, infinitive, 2nd person, feminine, plural, root word- יָלַד, meaning- to bear

וּרְאִיתֶן – Qal, perfect, 2nd person, feminine, plural, root word- רָאָה, meaning- to see

וַהֲמִתֶּן – Hifil, perfect, 2nd person, feminine, plural, root word- מוּת, meaning- to die

וָחָיָה – Qal, perfect, 3rd person, feminine, singular, root word- חָיַי , meaning- live

Translation- and he said, “When you help the Hebrew women in giving birth, and see upon the birth stool, if it is son, you shall kill him, and if it is daughter, then she shall live.

17.   וַתִּירֶאןָ הַמְיַלְּדֹת אֶת־הָאֱלֹהִים וְלאֹ עָשֹוּ כַּאֲשֶׁרִ דִּבֶּר אֲלֵיהֶן מֶלֶךְ מִצְרָיִם וַתְּחַיֶּיןָ אֶת־ הַיְלָדִים׃

וַתִּירֶאןָ –Qal, imperfect, 3rd person, feminine, plural, root word- יָרֵא, meaning- to fear

הַמְיַלְּדֹת – Piel, participle, feminine, plural, root word- יָלַד, meaning- to bear

עשֹוּ – Qal, perfect, 3rd person, common, plural, root word- עָשָֹה, meaning- to do, make

דִּבֶּר – Piel, perfect, 3rd person, masculine, singular, root word- דָבַר, meaning- to speak 

וַתְּחַיֶּיןָ – Piel, imperfect, 3rd person, feminine, plural, root word- חָיָה , meaning- to live

Translation- But the midwives feared God, and have not done as the king of Egypt commanded to them, and they saved the boys. 

18.    וַיִּקְרָא מֶלֶךְ־מִצְרַיִם לַמְיַלְּדֹת וַיּאֹמֶר לָהֶן מַדּוּעַ עֲשִֹיתֶן הַדָּבָר הַזֶּה וַתְּחַיֶּיןָ אֶת־הַיְלָדִים׃

וַיְּקְרָא – qal, imperfect, 3rd person, masculine, singular, root word- קָרָא, meaning- to call

לַמְיַלְּדֹת – piel, participle, feminine, plural, root word- יָלַד, meaning- to bear

וַיּאֹמֶר – Qal, imperfect, 3rd person, masculine, singular, root word- אָמַר, meaning- to say

עֲשִֹיתֶן – Qal, perfect, 2nd person, feminine, plural, root word- עָשַֹה, meaning- to do

וַתְּחַיֶּיןָ –piel, imperfect, 2nd person, feminine, plural, root word- חָיָה, meaning-  to live

Translation- and king Egypt called to the midwives and said to them, “why have you done this thing, and saved the male children.

  

19.   וַתּאֹמַרְןָ הַמְיַלְּדֹת אֶל־פַּרְעֹה כִּי לאֹ כַנָּשִׁים הַמִּצְרִיֹּת הָעִבְרִיֹּת כִּי־חָיוֹת הֵנָּה בְּטֶרֶם תָּבוֹא אֲלֵהֶן הַמְיַלֶּדֶת וְיָלָדוּ׃

וַתּאֹמַרְןָ – Qal, imperfect, 3rd person, feminine, plural, root word- אָמַר, meaning- to say

הַמְיַלְּדֹת – piel, participle, feminine, plural, root word- יָלַד, meaning- to bear

תָּבוֹא – Qal, imperfect, 3rd person, feminine, singular, root word- בּוֹא, meaning-  to come in

הַמְיַלֶּדֶת – Piel, participle, feminine, singular, root word- יָלַד, meaning- to bear

וְיָלָדוּ – Qal, perfect, 3rd person, common, plural, root word- יָלַד, meaning- to bear

Translation- and the midwives said to Pharaoh that the Hebrew women are not like Egyptian women because they are lively, before they come to them to deliver they give birth.

20. וַיֵּיטֶב אֱלֹהִים לַמְיַלְּדֹת וַיִּרֶב הָעָם וַיַּעַצְמוּ מְאֹד׃

וַיֵּיטֶב – Hiphil, imperfect, 3rd person, masculine, singular, root word- יָטַב, meaning-  good 

לַמְיַלְּדֹת – Piel, participle, feminine, plural, root word- יָלַד, meaning- to bear

וַיִּרֶב – Qal, imperfect, 3rd person, masculine, singular, root word- רָבָה, meaning- multiply 

וַיַּעַצְמוּ – Qal, imperfect, 3rd person, masculine, plural, root word- עָצַם, meaning- mighty

Translation- so the God dealt good to the midwives and multiplied the people and they become very mighty.

Hebrew old testament translation genesis 1:1-10

 Gen- 1:1

1. בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ׃

בְּרֵאשִׁית  in the beginning 

 בָּרָא created (Qal perfect 3rd person masculine singular of בָרָא create)

 אֱלֹהִים God 

 אֵת הַשָּׁמַיִם the heavens

 וְאֵת הָאָרֶץ and the earth

In the beginning God created the heavens and the earth.

2. וְהָאָרֶץ הָיְתָה תהוּ וָבֹהוּ וְחֹשֶׁךְ עַל־פְּנֵי תְהוֹם וְרוּח אֱלּהִים מְרַחֶפֶת עַל־פְּנֵי הַמָּיִם׃

וְהָאָרֶץ and the earth

 הָיְתָה was (Qal perfect 3rd person feminine singular of הָיָה was)

 תהוּ formless

 וָבֹהוּ and void

 וְחֹשֶׁךְ and darkness

 עַל־פְּנֵי over the face

 תְהוֹם of the deep

 וְרוּח and the spirit

 אֱלּהִים of God

 מְרַחֶפֶת was moving (Piel participle feminine singular of רָחַף shake/move)

 עַל־פְּנֵי over the face

 הַמָּיִם׃ of the waters

And the earth was formless and void and darkness over the face of the deep and the spirit of God was moving over the face of the water.

3. וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַיְהִי־אוֹר׃

וַיֹּאמֶר and said (Qal imperfect 3rd person masculine singular with wow consecutive of אָמַר to say) 

 אֱלֹהִים God

 יְהִי        let there be (Qal imperfect jussive 3rd person masculine singular of הָיָה he was)

 אוֹר        light

 וַיְהִי־ and there was (Qal imperfect 3rd person  masculine singular with wow consecutive of הָיָה he was)

אוֹר         light 

And God said, “Let there be light” and there was light. 

4. וַיַּרְא אֱלֹהִים אֶת־הָאוֹר כִּי־טוֹב וַיַּבְדֵּל אֱלֹהִים בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ׃

וַיַּרְא and saw (Qal imperfect 3rd person masculine singular with wow consecutive of רָאָה to see)

 אֱלֹהִים God

 אֶת־ הָאוֹר the light

כִּי־        that

טוֹב       good

 וַיַּבְדֵּל and divided (Hiphil imperfect 3rd person masculine singular with wow consecutive of בָּדל Divide)

 אֱלֹהִים God

 בֵּין between

הָאוֹר the light

 וּבֵין and between 

הַחֹשֶׁךְ the darkness

And God saw the light that it was good and God divided between light and darkness.

5. וַיִּקְרָא אֱלֹהִים לָאוֹר יוֹם וְלַחֹשׁךְ קָרָא לָיְלָה וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם אֶחָד׃ 

וַיִּקְרָא and called (Qal imperfect 3rd person masculine singular with wow consecutive of קָרָא to call)

 אֱלֹהִים God 

 לָאוֹר the light

 יוֹם day

 וְלַחֹשׁךְ and darkness

 קָרָא he called (Qal perfect 3rd person masculine singular of קָרָא  to call) 

 לָיְלָה night

 וַיְהִי־עֶרֶב and there was evening (Qal imperfect 3rd person masculine singular with wow consecutive of הָיָה he was)

 וַיְהִי־בֹקֶר and there was morning (Qal imperfect 3rd person masculine singular with wow consecutive of הָיָה he was)

 יוֹם day

 אֶחָד the first

And God called the light day and darkness he called night and there was evening and there was morning, the first day.

6. וַיֹּאמֶר אֱלֹהִים יְהִי רָקִיעַ בְּתוֹךְ הַמָּיִם וִיהִי מַבְדִּיל בֵּין מַיִם לָמָיִם׃

וַיֹּאמֶר and said (Qal imperfect 3rd person masculine singular with wow consecutive of אָמַר to say

 אֱלֹהִים God 

 יְהִי let there be (Qal imperfect jussive 3rd person masculine singular of הָיָה he was)

 רָקִיעַ a dome

 בְּתוֹךְ in the midst

 הַמָּיִם of the water

 וִיהִי and let it (Qal imperfect jussive 3rd person masculine singular with wow  consecutive of הָיָה he was)

 מַבְדִּיל divide (Hiphil participle masculine singular of בָּדל Divide)

 בֵּין between 

 מַיִם the water

 לָמָיִם in the waters

And the God said, “Let there be a dome in the midst of the water and let it divide between water and in the waters.”

7. וַיַּעַשׂ אֱלֹהִים אֶת־הָרָקִיעַ וַיַּבְדֵל בֵּין הַמַּיִם אֲשֶר מִתַּחַת לָרָקִיעַ וּבֵין הַמַּיִם אֲשֶׁר מֵעַל לָרָקִיעַ וַיְהִי־כֵן׃

וַיַּעַשׂ so made (Qal imperfect 3rd person masculine singular with wow consecutive of  עָשָׂהto do /make)

 אֱלֹהִים God 

 אֶת־הָרָקִיעַ the dome

 וַיַּבְדֵל and he divide (Hiphil imperfect 3rd person masculine singular with wow consecutive of בָּדל Divide)

 בֵּין between 

 הַמַּיִם the water

 אֲשֶר that

 מִתַּחַת under

 לָרָקִיעַ to /for dome

 וּבֵין and

 הַמַּיִם the waters 

 אֲשֶׁר that

 מֵעַל above

 לָרָקִיעַ to /for dome

 וַיְהִי־כֵן and it was so (Qal imperfect 3rd person masculine singular with wow consecutive of הָיָה he was )

And God made the dome and he divided the water that were under to dome and the water that above to dome and it was so.

8. וַיִּקְרָא אֱלֹהֵים לָרָקִיעַ שָׁמָיִם וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם שֵׁנִי׃

וַיִּקְרָא and called (Qal imperfect 3rd person masculine singular with wow consecutive of קָרָא to call)

 אֱלֹהֵים God 

 לָרָקִיעַ to dome

 שָׁמָיִם sky 

 וַיְהִי־עֶרֶב and there was evening (Qal imperfect 3rd person masculine singular with wow consecutive of הָיָה he was)

 וַיְהִי־בֹקֶר and there was morning (Qal imperfect 3rd person masculine singular with wow consecutive of הָיָה he was)

 יוֹם day

 שֵׁנִי the second

God called to dome sky and there was evening and there was morning, the second day.

9. וַיֹּאמֶר אֱלֹהִים יִקָּווּ הַמַּיִם מִתַּחַת הַשָּׁמַיִם אֶל־מָקוֹם אֶחָד וְתֵרָאֶה הַיַּבָּשָׁה וַיְהִי־כֵן׃

וַיֹּאמֶר and said (Qal imperfect 3rd person masculine singular with wow consecutive of אָמַר to say)

אֱלֹהִים God 

 יִקָּווּ let be gathered together (Niphal imperfect 3rd person masculine plural of קָוָה gather)

 הַמַּיִם the waters

 מִתַּחַת under

 הַשָּׁמַיִם the heavens

 אֶל־מָקוֹם into place

 אֶחָד one 

 וְתֵרָאֶה and let appear (Niphal imperfect 3rd person feminine singular with wow consecutive of רָאָה to see/ appear)

 הַיַּבָּשָׁה the dry land

 וַיְהִי־כֵן and it was so(Qal imperfect 3rd person masculine singular with wow consecutive of הָיָה he was)

And God said, let be gathered together the waters under the heavens into one place and let appear the dry land, and it was so.   

10. וַיִּקְרָא אֱלֹהֵים לַיַּבָּשָׁה אֶרֶץ וּלְמִקְוֵה הַמַּיִם קָרָא יַמִּים וַיַּרְא אֱלֹהִים כִּי־טוֹב׃

וַיִּקְרָא and called(Qal imperfect 3rd person masculine singular with wow consecutive of קָרָא to call)

 אֱלֹהֵים God 

 לַיַּבָּשָׁה to the dry land

 אֶרֶץ   earth 

 וּלְמִקְוֵה and the gathered together 

 הַמַּיִם of the waters 

 קָרָא he called (Qal perfect 3rd person masculine singular of קָרָא  to call)

 יַמִּים seas

 וַיַּרְא and saw (Qal imperfect 3rd person masculine singular with wow consecutive of רָאָה to see)

 אֱלֹהִים God  

 כִּי־טוֹב  that good 

And God called to the dry land earth and the gathered together of the waters he called seas and God saw that it was good.   

  

Greek new testament translation with parsing Gospel Mark 4:10-12.

Mark 4:10

Και ὁτε ἐγενετο κατα μονας, ἠρωτων αὐτον οἱ περι αὐτον συν τοις δωδεκα τας παραβολας.

Και and 

ὁτε when 

ἐγενετο he was (2nd aorist indicative middle 3rd person singular of  γινομαι I become) 

κατα with / according to [kata + acc.]

μονας alone

ἠρωτων began asked (imperfect indicative active 3rd person plural of ἐρωταω to ask)

αὐτον him

οἱ those

περι around

αὐτον  him 

συν with 

τοις the

δωδεκα twelve

τας  the 

παραβολας parable

And when he was alone, those were around him according to the twelve asked him about the parable.  

Mark 4:11

Και ἐλεγεν αὐτοις, ‘Υμιν το μυστηριον δεδοται της βασιλειας του Θεου· ἐκειωοις δε τοις ἐξω ἐν παραβολαις τα παντα γινεται,

Και and 

ἐλεγεν he was saying (imperfect indicative active 3rd person singular of λεγω I say)

αὐτοις  to them

‘Υμιν to you

το the 

μυστηριον  mystery

δεδοται  has been given (perfect indicative middle 3rd person singular of διδωμι I give)

της  of the

βασιλειας kingdom  

του the

Θεου of God

ἐκειωοις to those

δε however 

τοις who are

ἐξω outside

ἐν in 

παραβολαις parables 

τα the 

παντα everything

γινεται is come (present indicative middle 3rd person singular of γινομαι  I become)

And he said to them, to you has been the mystery of the kingdom of God; to those however who are outside everything is come in the parables,

Mark 4:12

ἱνα Βλεποντες βλεπωσιν και μη ἰδωσιν, Και ἀκουοντες ἀκουωσιν και μη συνιωσιν, Μη ποτε ἐπιστπεψωσιν Και ἀφεθῃ αὐτοις. 

ἱνα so that

Βλεποντες seeing (present participle active nominative masculine plural of βλεπω I see)

βλεπωσιν they might see (present subjunctive active 3rd person plural of βλεπω I see )

και and 

μη do not [me +aorist subjunctive]

ἰδωσιν perceive (1st aorist subjunctive active 3rd person plural ὁραω look upon)

Και and

ἀκουοντες  hearing (present participle active nominative masculine plural of ἀκουω I hear)

ἀκουωσιν they might hear (present subjunctive active 3rd person plural of ἀκουω I hear) 

και and 

μη do not 

συνιωσιν understand (present subjunctive active 3rd person plural of συνιημι understand) 

Μη not

Ποτε ever

ἐπιστπεψωσιν  they should turn (1st aorist subjunctive active 3rd person plural of ἐπιστρεφω to turn )

Και and

ἀφεθῃ  should be forgiven (1st aorist subjunctive passive 3rd person singular of ἀφεθῃ forgive)

αὐτοις them

So that who are seeing they might see and do not perceive, who are hearing they might hear and do not understand, they should not turn and should not be forgiven.

Greek translate with parsing New Testament chapter Matthew 5:1-13

Matthew 5:1

Ἰδων δε τους ὀχλους ἀνεβη εἰς το ὀρος, και καθισαντος αὐτου προσηλθαν αὐτῳ οἱ μαθηται αὐτου‧

Ἰδων                having seen (2^nd aorist participle active nominative masculine singular of     ὁραω  to see)

δε                    then

τους                 the

ὀχλους             crowds

ἀνεβη               he went up (2^nd aorist indicative active 3^rd person singular of ἀναβαινω I go)

εἰς                    on

το                     the  

ὀρος                 mountain

και                   and

καθισαντος      having sat down (1^st aorist participle active genitive masculine singular of καθιζω  sit down)  

αὐτου               of him

προσηλθαν      came (1^st aorist indicative active 3^rd person plural of προσερχομαι  come)

αὐτῳ                to him

οἱ                     the

μαθηται           disciples

αὐτου               of him

Having seen the crowds he went up on the mountain, and having  sat down his disciples came to him;

Matthew 5:2

Και ανοιξας το στομα αὐτου ἐδιδασκεν αὐτους λεγων,

Και                  and

ανοιξας            opening (1^st aorist participle active nominative masculine singular of ἀνοιγω open)

το                     the

στομα              mouth

αὐτου               of him

ἐδιδασκεν        he was teaching (imperfect indicative active 3^rd person singular of διδασκω                             teach)

αὐτους             them

λεγων              saying (present participle active nominative masculine singular of λεγω say)

And having opened his mouth he was teaching saying,

Matthew 5:3

Μακαριοι οἱ πτωχοι τῳ πνεματι, Ὁτι αὐτων ἐστιν ἡ βασιλεια των οὐρανων.

Μακαριοι         blessed

οἱ                     the

πτωχοι             poor

τῳ                    to the

πνεματι            spirit

Ὁτι                  for

αὐτων              of their/them

ἐστιν                is (present indicative active 3^rd person singular of εἰμι I am )

ἡ                      the

βασιλεια          kingdom

 των                 of the  

οὐρανων          heavens

“Blessed are the poor to the spirit, for theirs is the kingdom of the heaven”.

Matthew 5:4

Μακαριοι οἱ πενθουντιες, Ὁτι αὐτοι παρακληθησονται.

Μακαριοι                     blessed

οἱ                                 the

πενθουντιες                 mourning (present participle active nominative masculine plural of πενθεω mourn)

 Ὁτι                             for  (recitative)

αὐτοι                            they

παρακληθησονται        will be comforted (future indicative  passive 3^rd person plural of  παρακαλεω comfort )

Blessed are those who mourning, because they will be comforted.

Matthew 5:5

Μακαριοι οἱ πραεις, Ὁτι αὐτοι κληρονοησουσιν την γην.

Μακαριοι                     blessed

 οἱ                                the

πραεις                          meek

 Ὁτι                             for

αὐτοι                            they

κληρονοησουσιν         will inherit/obtain (future indicative active 3^rd person plural of              κληρονομεω inherit/ obtain)

την                               the

γην                               earth

Blessed are the meek, for they will inherit the earth.

Matthew 5:6

Μακαριοι οἱ πεινωτες και διψωντες την δικαιοσυνην, Ὁτι αὐτοι χορτασθησονται.

Μακαριοι                     blessed

οἱ                                 the

πεινωτες                      hungering (present participle active nominative masculine plural of πειναω  needy /hungry)

και                               and

διψωντες                     thirsting (present participle active nominative masculine plural of                                             διψαω  to thirst)

την                               the

δικαιοσυνην                righteousness

Ὁτι                              for

αὐτοι                            they

χορτασθησονται          will be filled (future indicative passive 3^rd person plural of χορταζω  fill/satisfy)

Blessed are those who the hungry and thirsty for righteousness, for they will be filled.

 

Matthew 5:7

Μακαριοι οἱ ἐλεημονες,  Ὁτι αὐτοι ἐλεηθησονται.

Μακαριοι blessed

οἱ                     the

ἐλεημονες       merciful 

Ὁτι                  for

αὐτοι               they

ἐλεηθησονται will receive mercy (future indicative passive 3^rd person plural of ἐλεεω mercy)

Blessed are the merciful, for they will receive mercy.

Matthew 5:8

Μακαριοι οἱ καθαρος τῃ καρδιᾳ, Ὁτι αὐτοι τον Θεον ὀψονται.

Μακαριοι         blessed

οἱ                     the

καθαρος           pure

τῃ                     to the

καρδιᾳ             heart

Ὁτι                  for

αὐτοι                they

τον                   the

Θεον                God

ὀψονται           will see (future indicative middle 3^rd person plural of ὁραω see/perceive )

Blessed are the pure in heart, for they will see the God.

Matthew 5:9

Μακαριοι οἱ εἰρηνοποιοι, Ὁτι αὐτοι υἱοι Θεου κληθησονται.

Μακαριοι         blessed

οἱ                     the

εἰρηνοποιοι      peacemakers

Ὁτι                  for

αὐτοι                they

υἱοι                  sons

Θεου               of God

κληθησονται    will be called (future indicative passive 3^rd person plural of καλεω to call)

Blessed are peacemakers, for they will be called sons [children/sons/daughters] of God.   

Matthew 5:10

Μακαριοι οἱ δεδιωγμενοι ἐνεκεν δικαιοσυνης, Ὁτι αὐτων ἐστιν ἡ βασιλεια των οὐρανων.

Μακαριοι         blessed

οἱ                     the

δεδιωγμενοι    having been persecuted (perfect participle middle nominative masculine         plural of διωκω persecute)

ἐνεκεν               because/ cause

δικαιοσυνη      of righteousness

Ὁτι                  for

αὐτων              theirs

ἐστιν                is (present indicative active 3^rd person singular of εἰμι I am )

ἡ                      the

βασιλεια          kingdom

των                  of the

οὐρανων          heavens

Blessed are those who the persecuted cause of righteousness, for theirs is the kingdom of the heaven.  

Matthew 5:11

Μακαριοι ἐστε ὁταν ὀνειδισωσιν ὑμας και διωξωσιν και εἰπωσιν παν πονηρον καθ’ ὑμων ψευδομεωοι ἑνεκεν ἐμου.

Μακαριοι         blessed

ἐστε                 are you (present indicative active 2^nd person plural of εἰμι I am)

ὁταν                 when

ὀνειδισωσιν     they might revile (1^st aorist subjunctive active  3^rd person plural of ὀνειδιζω  revile)

ὑμας                you

και                   and

διωξωσιν         they might persecute (1^st aorist subjunctive active  3^rd person plural of διωκω  persecute)

και                   and

εἰπωσιν            they might  say 2^nd aorist subjunctive active  3^rd person plural of λεγω I say)

παν                  all kinds

πονηρον           of evil

καθ’                 against

ὑμων               you

ψευδομεωοι    lying/ falsely (present participle middle nominative plural of ψευδομαι lie)

ἑνεκεν             because/ cause

ἐμου                of me

Blessed are you when they might revile you and they might persecute and might say all kinds of evil against you [falsely/wrongfully] because of me.

Matthew 5:12

Χαιρετε και ἀγαλλιασθε, ὁτι ὁ μισθος ὑμων πολυς ἐν τοις οὐρανοις‧ οὑτως γαρ ἐδιωξαν τους προφητας τους προ ὑμων.

Χαιρετε           rejoice (present imperative active 2^nd  person plural of χαιρω rejoice)

και                   and

ἀγαλλιασθε     glad (present imperative middle 2^nd  person plural of ἀγαλλιαω glad)

ὁτι                    for

ὁ                      the

μισθος             reward

ὑμων               of you

πολυς               great

ἐν                     in

τοις                  to the

οὐρανοις          heavens

οὑτως              thus

γαρ                  for

ἐδιωξαν           they persecuted (1^st aorist indicative active 3^rd person plural of διωκω             persecute )

τους                 the

προφητας         prophets

τους                 the

προ                  before

ὑμων               you

Rejoice and glad for your reward is great in to the heavens; thus for they persecuted the prophets before you.

Matthew 5:13

Ὑμεις ἐστε το ἁλας της γης‧ ἐαν δε το ἁλας μωρανθῃ, ἐν τινι ἁλισθησεται; εἰς οὐδεν ἰσχυει ἐτι εἰ μη βληθεν ἐξω καταπατεισθαι ὑπο των ἀνθρωπων.

Ὑμεις                          you

ἐστε                 are (present indicative active 2^nd person plural of εἰμι I am)

το                     the

ἁλας                 salt

της                   of the

γης                   earth

ἐαν                   if

δε                    but

το                     the

ἁλας                 salt

 μωρανθῃ        becomes tasteless (1^st aorist subjunctive passive 3^rd person singular of            μωραινω to be  tasteless)

ἐν                     in

τινι                   what

ἁλισθησεται    it will be salted(future indicative passive  3^rd person singular of ἁλιζω salt)

εἰς                    for

οὐδεν               nothing

ἰσχυει               it is able (present indicative active 3^rd person singular of ἰσχυω able)

ἐτι                    any longer

εἰ                     if

μη                    not

βληθεν             having been throw (2^nd aorist participle passive nominative neuter of βαλλω I throw)

ἐξω                  out

καταπατεισθαι to be trampled  (present infinitive middle of καταπατεω trample)

ὑπο                  by

των                  the

ἀνθρωπων       men

You are the salt of the earth; but if the salt becomes tasteless, in it what will be salted? It is no longer good for anything except to be thrown and trampled by humans.